(To hear a version of this sermon as preached, click here.)
Mark 1:29-39
As soon as they left
the synagogue, they entered the house of Simon and Andrew, with James and John. Now
Simon’s mother-in-law was in bed with a fever, and they told him about her at
once. He came and took her by the hand and lifted her up. Then the fever
left her, and she began to serve them.
That evening, at
sundown, they brought to him all who were sick or possessed with demons. And
the whole city was gathered around the door. And he cured many who were
sick with various diseases, and cast out many demons; and he would not permit
the demons to speak, because they knew him. In the morning, while it was still
very dark, he got up and went out to a deserted place, and there he prayed. And
Simon and his companions hunted for him. When they found him, they said to
him, “Everyone is searching for you.” He answered, “Let us go on to the
neighboring towns, so that I may proclaim the message there also; for that is
what I came out to do.” And he went throughout Galilee, proclaiming the
message in their synagogues and casting out demons.
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I haven’t
seen a lot of literature about this, so I don’t have statistics to back it up,
but it is my experience that one of the biggest barriers the church has in
reaching out to new people is that coming to church for the first time can be
terrifying, especially for introverts. Some estimates suggest that up to half
of the population in the United States identifies as introverted, which is to
say that they get energy from being alone and can become quickly overwhelmed in
crowds. I’ve been reading a lot of stuff lately about welcoming new people to
church, and the number one thing that apparently turns people off is the
passing of the peace, the time when we stand and greet one another. Especially
for people who are more introverted, this time can be terrifying, and when I am
in unfamiliar church worship services, I have been known to spend the first
two-thirds of the worship service dreading the passing of the peace. I know
that sounds ridiculous, at least to the extraverts in the room, but it is true.
In fact, you will notice that we took it out this week; we aren’t doing the
passing of the peace. I still think it is important to do, I still want to do
it occasionally, but I also think it is important to switch things around a bit
and give the introverts, which is half of us, a little bit of a break.

Now, I know
that in a lot of ways that’s not helpful. The last thing we need is another
label to divide us, and even this one only helps to a certain extent. But I do
think this story has something to teach us. There is something to be said for
going off alone every once in a while. Notice I didn’t say there is something
to be said for sitting in the corner hunched over your smartphone like Quasimodo.
Maybe that’s a survival mechanism when you’re stuck in a room full of people, but
it isn’t productive. It doesn’t do what going off alone can do.
This story
has something to teach us, because there’s something to be said for quiet, and
if there is any currency that is especially rare, especially valuable these
days, it is quiet. I mean, think about it. When is the last time you
experienced real quiet, real stillness? When is the last time you found
yourself in the wilderness, with no sounds but the birds overhead and the soft
pad of your footsteps below? I wish I
were exaggerating, but most days it feels like I can’t go twelve seconds
without looking at my phone. The crazy thing is that I am somebody who craves
silence! It is not like I am afraid of it—I crave it! If I don’t get enough
time by myself, I get especially cranky, which come to think of it explains a
lot! And yet even as someone who need to balance time with people with time alone,
I seem to be terrible at making time to be alone and quiet. There’s always
something to be done, somebody to visit, a room to clean, an email to send, an
appointment to make, a meal to cook, a child to care for. I remember reading
about something that President Nixon said back in the mid-50’s when he and
President Eisenhower were running for reelection, saying that if the country
would just reelect Eisenhower for another term, we’d see a 32-hour work week in
the not-too-distant-future. We’d be people of leisure, and we’d have so much
free time we’d have to search for
things to do!
And yet here
we are in 2015, and your calendar probably looks like mine. Things on top of
things on top of things. Work weeks that drag into family time. Personal
responsibilities that bleed into the wee hours of the morning. Technology was
supposed to male our lives easier, to give us a four day work week, and yet if
I am honest, there are days I have a real temptation to roll down the window
and throw my phone into the intersection of Church Street and North Decatur
Road.
I remember
growing up with three younger siblings, and my mom would have one of those big
desk calendars taped to the front of the refrigerator, and each of the four
kids would be represented by a different color pen, so that she knew who to
take to soccer practice and who to take to afterschool events and who to take
to violin lessons. By the time she finished planning a month it would look like
a pack of Crayola markers had thrown up on the calendar! And somehow now that
all the kids are grown and out of the house, the calendar still looks that way.
Just walking past that thing stresses me out.
Now, my
calendar is electronic, but it is just as full as the one on my parents’
refrigerator! We’re all busy people,
and so in response to this dynamic, the church council of this church said, “let’s
add one more thing to everybody’s plates!” and so we started looking into
creating Life Groups. There are churches, many of them, who encourage their
folks to gather in small groups, and those churches have found this kind of
ministry to be fruitful, and besides, this is the original model of church
anyway, small groups of people who gather together, who are accountable to one
another, who share joys and concerns and life with one another, and then who
come together with other people in other groups to worship God together, as one
body. And so, they decided, we ought to divide the church up geographically
into smaller Life Groups, which is what we have done, and encourage them to
meet monthly, which is what we are doing. Our first meeting will be right after
church on February 22, and we’ll be contacting folks about their groups over
the next couple of weeks. If you haven’t received a letter about this let me
know and I will be sure to get you more information.
And if this
feels like too much, like just one more thing, let us remember that the whole
of Jesus’s public ministry was all crammed into all of three years, and somehow,
with everything else he had to do, he somehow had enough time to go off on his
own every now and again to pray. I don’t care how holy you are—if you
constantly have people who need things from you, if you keep constantly busy,
if you can never find time to slow down enough to examine your heart and listen
for the voice of God—I don’t care how holy you are, you’re never going to get
quiet enough to hear God’s call. Let me put it this way. If not even Jesus
could sufficiently tend to his inner life without going away alone, you don’t
stand a chance!
I have to
tell you, I’ve been in the church long enough to be able to tell when somebody
is avoiding dealing with their own stuff, their own baggage. I can tell because
those people are always busy, always doing something, and that’s not to say
they are doing bad things! I am sure it sounds strange that sometimes I can
tell when something is wrong when people serve too much, but I have met plenty
of people who hide behind serving others, who hide behind always working,
always helping, and I mean, I know God wants us to serve! But if we are
interested in following Jesus, in being like Jesus, then let’s actually be like
Jesus and find time to go off alone, to find time to be present with your
thoughts, and yes, to let your demons raise their hands every once in a while, because
if I know anything about the demons that plague us, those voices that tell us
that we aren’t good enough, or that everybody else has it together, you can’t
bury those demons in a pile of work and expect them to go away! You can’t stay
so busy that they go away! But you can learn to live with them, to domesticate
them in a way, so that when they try to get your attention, you can pat them on
the head and tell them to heel! You simply can’t expect to be faithful without intentionally tending to your heart, and
maybe this is a crazy thing for the pastor of a church launching a major Life
Group initiative to say, but you can’t tend to your heart without being alone!
This is what Jesus tells us. This is what he shows us.
But then, you
can’t spend all your time alone, either. You can’t spend all your time in your
head, working out your own stuff, and somehow reach enlightenment or whatever.
You can’t stay home by yourself all the time and be faithful. Left to my own
devices, I’m liable to sit at home all the time, never see another soul, and
yet the church pulls me out! I may be oriented to be introspective, maybe you
are, too, but we shouldn’t stay introspective so that we can avoid other people
any more than we should stay busy with other people to avoid our own thoughts.
You must have balance. Balance.
And so we
look to scripture, and in this morning’s passage we find Jesus in a variety of
settings. He starts in the synagogue, in the house of worship, with all the
faithful in the town, and from there, he goes off with a small group, four of
his trusted disciples, and heals Peter’s mother-in-law, because you need those
close relationships, that support. And then he heads off to a large group of
people in need of healing before he goes off by himself into the deserted place
to pray.
I find this
to be such a helpful example of
balance. Like Jesus in the synagogue, we need to be in worship together. And we
need to do mission together, to go out into the larger world to serve. But so
do we need to be in small groups together, so do we need to make sure to have
time alone to pray, to read the Bible, to meditate on the presence of God in
our lives. And listen, if you are new to this whole church thing, if you aren’t
sure how to pray, just do this. Just find some time, set an alarm for two
minutes—five minutes!—and be quiet. Then take some time and share the desires
of your heart with God. Think them, say them out loud, write them down, whatever.
Ask for forgiveness. Say amen, and congratulations, you have prayed. That’s all
there is to it. And yet it is so very important.
We need to be
involved in all of these ways, in solitude, in small groups, in corporate
worship, in mission out in the larger world. To put it another way, the life of
faith looks like this: we start with ourselves and our own relationship with
God and expand our influence, so I start with me, and then I expand to my small
group, those relationships that keep me accountable and who love and care for
me, and then I expand to my church community, the people I love and worship
with, and then I expand beyond the doors of the church in mission to all the
world, for the mission of the church isn’t just to have great worship, but to
make disciples of Jesus Christ for the transformation of the world! Each of
these pieces is important, and I’ll be honest, here at North Decatur United
Methodist Church, we are pretty great at two of them. We’re pretty good at
worship—the young folks who have led us this morning are proof of that. And
we’re great at mission—wonderful at reaching out in love, wonderful at
advocating that everyone has a place to sleep and a spot at God’s table.
But we have
room for improvement on the small group front, which is why we’re taking so
much time to push these Life Groups. They are vital—vital!—parts of what it
means to be a part of the family of God. It is so important to gather with
people who live near you, who understand your neighborhood and who can provide
care for you where you are, and who knows, maybe these groups become ways to
welcome new people into the fold of this great congregation, as you look to a
neighbor and say, hey, don’t bring a thing, but come eat with us. Come
fellowship with us. We’re not all the same—we’re of all ages and races and we
fall on a wide spectrum of belief—but we are united in our devotion to Jesus
Christ. This is why a small group is so important.
And, I think,
many of us, many of us could use a little work on being quiet enough to share
the desires and pains of our own hearts with God, taking time to slow down
enough to hear the gentle drumming of your heart, so that the very rhythm that
orders your life doesn’t get lost among the noise. I’ll just speak for myself
here. The whole idea of this passage making me feel better about myself is a
joke, of course, because while I am an introvert, I’m awful about sitting with
my thoughts, awful about making time to be alone with God. It’s a joke, because
I ought to be worrying less about finding ways that Jesus is like me and
worrying more about finding ways that I can be more like Jesus. I doubt I’m
alone, and so I think each of us would do well to take time to tend to our own
personal relationships with Jesus, to listen for the whisper of the Holy
Spirit, the call of God on your life that is like nobody else’s calling,
because it is for you.
The good news
is this. Every time I make time for God in my life, every time I intentionally
carve out time to gather with others and balance it with time to be alone, I
find myself blessed. I find myself in the presence of God, more attuned to
God’s hopes for my life and more at peace. And when I don’t make time, I’m
miserable, and it seems that I get less done. I try to squeeze it in here and
there, but the quote from Philip Stanhope is true: there is time enough for
everything, in the course of the day, if you do but one thing at once; but
there is not time enough in the year, if you will do two things at a time. The
same is true for your faith. There’s enough time, if you will take time for it.
But if you don’t, well . . . don’t be surprised if you find yourself standing
at your calendar with a crowbar and some WD-40, trying to wedge in one more
thing.
I know that
we’re busy people. I know that. Believe me, I get that suggesting we find time
for this stuff—for small groups and for alone time—I know that it, too, may
sound like one big joke as you consider the calendar that is your life. But I
also know this. At the end of the day, the problem isn’t that we don’t have
time to gather and time to be alone. The problem is that, this being the most
important stuff in the whole world, we don’t have time not to.
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